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Jeffrey
L. Seglin
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Sound
Off
In the Sound
Off section of The Right Thing column, Jeffrey Seglin solicits reader
response to everyday ethical dilemmas: Is it OK to use sex appeal
to get ahead in the business world? Is it ever all right to encourage
a child to use force to stand up to a bully? Should Martha Stewart
be allowed to perform community service instead of jail time?
Readers send
opinions via e-mail -- some of which are featured in future Right
Thing columns. The rest are posted HERE ON The Right Thing Web site.
This popular interactive feature helps take the pulse of the nation
by allowing readers from coast to coast to weigh in with ideas about
The Right Thing to do in various situations.
Do
you have an ethical problem you need help with? Send your questions
to Jeffrey L. Seglin at rightthing@nytimes.com,
and look for the answers in upcoming columns.
See readers' opinions to these questions:
- If someone unknowingly sells an extremely valuable piece of art
for something far less than its true worth, is the new owner responsible
for partially repaying the orginial owner?
-
Should Martha Stewart be allowed to carry out her sentence by doing
community service instead of jail time?
-
Is plagiarizing from the Internet any different than plagiarizing
from a book?
- Do CEOs get paid too much?
-
Do fast-food chains have some responsibility for customers' weight
problems?
-
Is it wrong for a private social club to limit its membership to
women based on their attractiveness?
-
Should a real-estate broker tell the potential buyer about a murder
that occured in a house, regardless of whether he or she was asked?
- Does an elected official have an ethical
responsibility to keep tabs on where political contributions are
coming from?
-
Is it right to enact punishment before trial?
-- Is it ever all right to encourage a child to use force to stand
up to a bully?
-- Is it OK to hide behind anonymity when
voicing a complaint or criticism?
-- Is it OK to use sex appeal to get ahead
in the business world?
SOUND
OFF: FOUND ART
At a church auction in Dublin, N.H., last year, three people (including
two who had helped organize the fund-raiser) paid $3,200 for a painting
of Mary and Jesus that had been donated for sale. Five months later,
the painting was auctioned by Sotheby's and fetched $489,600. It
turned out to be a missing portion of a 14th-century triptych.
Some community residents see the windfall as a lucky break for those
who bought the painting. Others are insisting that the buyers have
an ethical responsibility to share some of their newfound wealth
with the person who made the donation -- who had no idea about the
painting's worth -- and the church.
What do you think?
Please include your name, hometown and the name of the newspaper
in which you read this column.
Readers'
comments may appear in an upcoming column.
Send
your thoughts to rightthing@nytimes.com
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HERE'S
WHAT READERS ARE SAYING:
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If I buy
something at a church auction which I know to be of great
value, it is my good luck. I owe nothing to either the church
or the donor.
If the organizers of a church auction buy something they know
or suspect to be of great value, it is morally the
church's good luck. It is the church who can decide whether
or not to share with the donor--the organizers have no claim
to any of it.
The organizers of a church auction are agents of the church
and have a moral obligation to fetch the highest dollar for
the church and NOT to skim off the top! If they even suspected
the church had come into possession of something of value,
they should have held it for the church to investigate.
Moral--thou shalt not steal from the church.
A local "Free Clothing" center here had to close
because the volunteers were taking all the good stuff.
Mary Jan Rosenak
Madison, Wisconsin
P.s. I love your column!
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My thought
is that the people who bought the painting recognized it for
it's value, and should have told the donor that it was valuable.
They chose though to be thieves, especially since two of them
were able to see the merchandise first being organizers of
the fund raiser. They should keep what they each contributed
to buy the painting and the rest should be distributed to
the donor and the church because they chose to be thieves,
and deceive the donor of the value of his contribution. BUT,
they will get away with the scam because of the way our world
is today.
Dorothy Morris
Bountiful Utah
The Salt Lake Tribune
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Dear Mr.
Seglin,
Your comment on the the Mary and Jesus painting that garnered
almost $500,000 at auction struck an interesting nerve with
me. Though it's not a severe one, and I'm as close as one
can get to being a card-carrying Agnostic, I feel that the
right thing would be to donate at least SOME of that newfound
wealth back to the church. It'd just be a nice for someone
to do.
Most churches these days certainly could use the money for
operating costs alone. The three people who bought it obviously
could afford the already large some of $3200 to buy it in
the first place, so I kind of thought that they probably weren't
necessarily hard up for cash themselves to begin with. In
fact, a little small voice in the back of my mind tells me
that it may have been considered an investment to reap possible
rewards later.
If I wanted to get "down and dirty," since two of
these "donators" happened to be the organizers of
the auction, wouldn't that be a possible conflict of interest?
I may be presumptuous to go that far, so I'll iterate
the idea that giving at least SOME of the money back to the
church would be the right and nice thing to do, and leave
it at that.
Sincerely,
Bill Jonke
Anaheim, CA
The Orange County Register
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Dear Mr.
Seglin,
I live in Yorba Linda, Ca and read your article about the
14th Century triptych in the Orange County Register.
The party that donated the picture certainly had the opportunity
to check the value of the gift they were donating, before
they donated it. If it had only been worth $10, I don't think
the residents would have refunded the funds to the parties
that purchased it. As for some residents feelings that they
should donate some of their windfall to the original donor
and the church, they are welcome to donate whatever they would
like but they don't have any right to claim what someone else
should do. Just the mere suggestion is taking away the opportunity
for the purchasing parties to make a kind gesture if they
wanted to. Maybe the purchasing parties originally thought
of sharing some of the windfall, but wanted to handle it privately.
People are always very generous with someone else's money.
They need to learn they have no right to give what isn't theirs
to give.
Debbie Adamo
Yorba Linda, CA
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In response
to your request for evaluation of the donation increase, my
response is:
There is no legal question involved; the purchase
of the donated painting was legal, neither the purchaser or
the donor had any knowledge of the actual value of the donation.
The question of whether the purchaser has any ethical obligation
to share the sudden intrinsic value with the donor is answered
in the negative. As there is no legal obligation, and neither
of the parties knew each other there does not arise any moral
basis to share.
The donor probably got his reward with a tax deduction.
R. G. Marcarelli
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The purchasers
of the painting of Mary and Jesus should enjoy the windfall
with a clear conscience. The donor and the church surely
must have been happy to receive the money for the painting.
I'm sure the donor included the $3,200 on his tax return. Before
he donated the painting, it was his responsibility to
have his art work appraised if he hoped to get the most tax
advantage for his gift. He neglected to do so. He must
take the "loss" for his lack of forethought. Both
the donor and the church each accomplished its mission. Flea
Markets exist for just such wonderful experiences.
Marmee
Temple, Roswell, GA - The Atlanta Journal-Constitution.
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I would
suggest the people who bought and sold the art give 10% of
their profit to the church where they bought it, roughly $46,600.
I don't think the donor should get any more than a $3,200
tax deduction. He or she could have had the art appraised
before the gift was made.
Harvey Brickley
Atlanta, GA
Atlanta Journal-Constitution
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Regarding
the huge profit made by those at the church auction in Dublin,
N.H.: I strongly believe that a portion of this money should
be given back to the donor of the painting. Even the rule
of law insists that the judge look to the intent behind a
person's actions, and ethics should be even more merciful
than law. Did the donor truly intend to give a six-figure
amount to this church? Did this donor have knowledge that
this item was of such high value? Should three people prosper,
in the name of supporting a church, by outwitting a sincere
donor who wanted to make a charitable gift to a good cause?
No. Give some of this money back.
Bonnie Atwood,
Richmond, Va.,
Reader of the Richmond Times-Dispatch
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Re the
painting donated to a church auction in Dublin, NH, which
was bought for a song by organizers of the auction and subsequently
sold at Sotheby's for nearly $500,000.
The major ethical error occurred before the auction was held.
Since the two organizers sold the painting almost immediately,
it can be assumed they had a good idea of the possible value
of the piece at the time it was donated. This was the time
when any ethical person would point this out to the donor
and suggest having an independant valuation done. Not doing
so cheated the donor AND the church, and both should be reimbursed
for their loss.
This was not a commercial sale where it is the seller's responsibility
to know the value of what they are selling. The donation was
made for a good cause, and the church auctioned it as a fund-raiser
for (presumably) a charitable cause.
The purchasers took unfair advantage of both the donor and
the church community.
I advise them to leave town.
S. Bradbrook
Richmond, VA
Richmond Times-Dispatch
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I think
that these people are in no way ethically required to give
some money to the person who donated the painting. They could
do that, and it would be a nice thing to do. But it's perfectly
all right that they don't share the money.
Delia Atwood,
Richmond, Va.,
reader of Richmond Times-Dispatch
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Valuable
painting:
Let's go over the facts:
1. The painting was donated by someone who was under no time
constraint and could have at any time sought a professional
evaluation of the paintings worth.
2. The church who sold the painting received $3,200 ˆ enough
to open their eyes to the possibility that it was worth more.
Not knowing the details the sale, I dont know what time
constraints they were under to complete the sale. I will presume
that they could have cancelled the sale at anytime before
it was final.
3. Neither the donor nor the church is worst off then if the
painting was worth nothing.
4. This is not like a case where someone buys a used purse
and discovers a diamond ring inside. All parties here knew
that a painting ˆ nothing more and nothing less - was being
sold.
5. The people who paid $3,200 invested their time ( and presumably
money) investigating whether the painting had greater worth.
Like all investments the outcome was not certain. They are
now profiting from their investment ˆ why should they share
that profit with those who did not share in the making the
investment?
It would be out of character for a church to complain after
the fact that they were under paid. In the gospel of Matthew
20:1-15, there is a parable about a landowner who hired men
to work for him. Some he hired early, some mid day, and some
an hour before quitting time. He promised each the same wage
and paid what he promised. Jesus rebuked those who thought
it unfair that all where paid the same. The condition there
and in this case are the same: the payment made was the agreed
upon amount and it is not right to expect more favorable terms
later.
Why should the paintings buyers donate any of their
profit to the selling church? It would only make sense if
they share the same religious convictions. Perhaps the buyer
will make a donation to their own church or a other charity
that they share an affinity with.
Paul Carpenter
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My 15-year-old
son and I read about the case of the valuable triptych donated
to the church auction in NH and the question of who should
get the money. We read it in the August 1 edition of the Richmond
Times-Dispatch. We live in South Hill, Va.
We agreed that the person who donated the triptych should
be given a percentage of the sale-- one-fourth at the most,
since there are now four people involved, or a slightly smaller
percentage to compensate for the buyers' initiative and time
in sending it to Sotheby's to sell. An alternative would be
to divide it into fifths, with one fifth going to the church.
If this purchase had been made in a larger community where
the original donor could not be tracked down, it would be
understandable that the buyers would not make the effort to
do so. But given the size of the community, the buyers' lack
of integrity will not only make for hard feelings between
the original owner and them, but within the whole community.
"Finders keepers, losers weepers" is an ethical
stand for toddlers, not adults. The message these buyers give
to the citizens of their town, should they fail to compensate
the original owner, is that they are not ultimately responsible
for their actions or their neighbors. This is a stance that
we don't agree with, perhaps because we live in a small town
where people still look out for one another.
Very truly yours,
Marcy McDonald
Ian Kursel
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Good question
but NOT THE question that should be the topic. The proper
issue is whether the 3 people share their wealth with the
Church!
(Accountants think the question is whether the ogiginal donator
gets a
deduction of 3200 489,600.)
You misssed this one completely.
Gary Jackson
Atlanta, GA
Atlanta Journal Constitution
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Mr. Jackson,
Thanks for reading the column and taking the time to write
to me.
I agree with your assessment of the question. In fact, the
column, I end the
question with this comment:
"Others are insisting that the buyers have an ethical
responsibility to
share some of their newfound wealth with the person who
made the donation -- who had no idea about the painting's
worth -- and the
church."
So the question about whether to share the wealth with the
donator and the
church is there.
Thanks again for being touch.
Best,
Jeffrey Seglin
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Regarding
the "Found Art: auction of painting"
Go back to the beginning of the story. The painting of Mary
and Jesus had been donated for sale at a church auction which
was a fundraiser for the church. The person who donated the
painting intended that the value of the painting be donated
to the church.
Three people paid $3,200 for the painting and subsequently
had it auctioned by Sotheby's for $489,600.
The buyers do have an ethical responsibility to share the
profit: with the church.
I would recommend that the 3 persons who received the money
from the Sotheby's auction would each keep 10% for themselves,
give 10% to the donor of the painting, and give the remaining
60% to the church to honor the fundraiser intention of the
donor.
Margaret Ann Holt
Stafford County, Virginia
(Fredericksburg area)
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Dear Mr.
Seglin,
Your web address says it all "right thing". While
not a lawyer, I am a
parent of two 20-something young adults. In a nation that
seems to be
drowning in a sea of greed I see my young two young adults
making choices
that reflect thoughts beyond their own realm to consider the
consequences of
their choices and actions.
Because two of the buyers were involved in organizing the
fund-raiser, they
had an obligation to the organization they served: their church.
They
should have advised both the donor and the church of the potential
value.
The ethical choice would have been to auction the painting
for the church at
Sotheby's. The donor would have had the full value for IRS
purposes and the
church would have realized the full worth of the item.
Had these people simply been buyers at the auction, they would
have had no
obligation to the church. Instead, two of the people gained
financially as
organizers. Obviously, they knew the value of the item. Why
else would you
auction a religious painting with a company such as Sotheby's?
They
benefited from insider trading. If the purpose of the auction
was to raise
funds, usually the case, the church members did not fulfill
their obligation
to their church. Instead, they picked the pocket of their
parish.
Money has a way of providing us with an opportunity to show
our true
character. In this instance, lack of character.
Cindi Shields
West Jordan, UT
The Salt Lake Tribune
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Mr. Seglin:
I use the "Mr." because I believe that you are a
professor with an MA/MS or better. If that is the case I would
be more correct in addressin you as "Professor".
Anyway, in answer to your column of 08-07-07 that appeared
in the Salt Lake Tribune about the sale of the picture that
eventually sold for about 100 times the purchase price: Go
back to basic contract law. A contract is an agreeement between
two individuals/groups in which ownership of an item is transfered
for certain consideration, in this case a certain amount of
money. If the picture is later determined to be of a greater
value then the present owner is the one to reap the rewards.
Look at it this way. If I bought a house thirty years ago
for $50,000.00 and made all of the payments and paid for all
of the upkeep and then sold the house for $150,000.00 why
would I owe the previous owner any share of the appreciation
of the property?
The seller had ample opportunity to have the painting appraised
before sale. There is ample case law that backs up the buyer
when an item is bought at a bargain and later found to be
valuable and sold for a large profit.
Basicly there is NO moral obligation to compensate the original
seller. If the uyrer wants to make a donation to the church
that sold him the painting, that is up to him. That is the
only obligation he has to the church.
Kevin Greer
West Jordan, Utah
I read your column in the "Salt Lake Tribune".
I live in Salt Lake County.
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DISCLAIMER: The opinions expressed in the e-mails to
The Right Thing: Sound Off section of this Web site are
solely the views of the those who sent them. They do not
reflect the views of Jeff Seglin, The New York Times Syndicate
or The New York Times Company.
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